Blog

LGBTQ+ people are not going back: No sham elections
Getting real with ourselves and with our leaders. We need autonomy. We need livable outcomes. If a candidate supports who we are and how we live, we may be able to support them. If they don’t, we can’t.

I’m not reading this type of U.S. election postmortem
Trans people shouldn’t be blamed. Yes, Republicans spent lots of money on ads. On the level of the horse race, I don’t care why Trump won the election. I care that trans people will survive.

‘Compensation is zero’ in the DOGE working group
It isn’t a real federal department anyway. You’d be the unpaid assistant and loyalist of the richest man in the world, who in turn is a loyalist of Donald Trump, who acts as though he’s the richest.

Trans exiteration
I hear an -iteration with an ex- on it. I’m bad at moving forward. I’m a hanger-on to the past.

Trans volta
I didn’t choose the word ‘trans’ to describe my unique life path, nor would I have chosen it, but these days, this word happens to be the umbrella that works in the rain. A word you can use alongside ‘trans’ is ‘volta’.

Assume humanity, then ask about happiness
Trans people‘s say-so is evidence of our happiness. But no one should ask for evidence that trans people are people. Previously, I used Lydia Polgreen’s opinion as an example, and I identified and extracted these writing tips for you. Please note this key distinction.

No one needs ‘evidence’ that transition improves trans people’s humanity
Let’s distinguish scientific uncertainty from value judgment. Anti-trans prejudice doesn’t justify demanding evidence about trans people’s humanity. When we let go of prejudice, some common ‘questions’ dissolve.

Can an identity be true and not true?
On ‘constitutive tension’ in our concepts. Picking apart someone else’s identity? First ask: Why do you want to? What would be gained? And lost? What happens to your own identity in the process?

Gödel is sure Bach, and trans people are sure their gender
Reflections on the Pulitzer-winning ‘Gödel, Escher, Bach’ (1979). Their objection is an infinite regress. They’re laying a trap. If we needed rules about rules about rules, none of us could ever use language at all.