Blog
Too much ‘noo’ in the sphere (all spin, no facts)
Steve Bannon describes MAGA narrative in terms of Teilhard’s ‘noosphere’. Bannons says that liberals get sucked into fact-checking while Trump’s followers don’t let themselves be distracted by questions of truth.
5 quick ideas about why and how to resist
The rich already run everything, and they’re grabbing more power. Build your power with others and find new ways to resist. We have ways to make things, communicate, and live that don’t depend on corporations. Maybe we forgot. But we can do things on our own.
Anti-trans feminism since the 1960s
After a couple of recent essays by Sophie Lewis chronicling this movement. Particularly because the anti-trans movement is fond of suggesting that trans people sprang into existence yesterday, I’m fascinated with timelines.
‘Labels are for cans,’ yet you do see ‘trans’
The ‘soup can logic’ of using ‘trans’ but not ‘cis’. When people aren’t comfortable observing that some people are cis, often their discomfort rests in a belief that trans people aren’t people but soup cans.
3 strategies to fight transphobia
From ‘El terfismo en América Latina,’ an article in Volcánicas. Expose TERF connections to the Religious Right, multinational companies, neoliberal regimes & white supremacy. Give trans people platforms. Keep at it.
Nervous about sharing your uninformed opinion? Then don’t
Feel relieved? Good. But it was never about your feelings. “Just asking questions!” isn’t credible when the speaker is demonstrably not naive. Lots of people know lots of real information about trans kids.
Human rights don’t ‘trickle down’
Why must some discussions be silenced in favor of others? The commission’s name itself is peak Orwellianism. I must admit, sadly, that many rights are alienable. The Commission on Unalienable Rights has come to take them away.
Telling LGBTQ people what to do
One part of what the #IStandWithJKRowling hashtag means. LGBTQ-phobia is identifiable when someone who’s wholly uninformed about and unsympathetic to our perspectives demands that we behave a certain way.
Binary gender isn’t ‘natural,’ but we’re conditioned to believe it is
Toward a new epistemology that recognizes sex and gender diversity, in ‘Yo soy el monstruo que os habla’ by Paul B. Preciado. The epistemology of sex and racial difference is patriarchal and colonial. We can exist on borders or reject categories.