Blog
Do we choose to be who we are?
And what, by the way, is choice? If you can’t snap your fingers to change, how do you change? What do we ask people to do when we ask them to change? Why should anyone change?
Green birds are birds
I point this out because you asked. Look at these bird friends. Both are green. They’re both birds! Neither is confused. Neither is upset. And your mind will really be blown when you realize—
Yes, Virginia, there are brainworms
And some conspiracy theorists do have them. Yes, Virginia, there are brainworms. They exist as certainly as transphobia exists and abounds attempting to morally mandate trans people out of existence.
10 ways trans people are told we shouldn’t exist
Here’s why transphobia sounds like an eradication campaign. If someone were denying your gender, would you understand them as literally telling you to stop having your gender? Comply, and everything will be OK?
Do we shine a light into the dark ages…
…or does it illuminate what we know of ourselves? Gabriele and Perry’s ‘Bright Ages’. We might see a time that isn’t “isolated, savage, primitive,” but “messy and human.” Studying medieval Europe can teach us more about ourselves.
What do we talk about when we talk about vaccines?
The 2014 book ‘On Immunity’ by Eula Biss. ‘On Immunity’ reflects on the human immune system and on vaccination. There are broad philosophical implications: balance, safety, interdependence.
3 things I learned from ‘The Disordered Cosmos’
Dr. Chanda Prescod-Weinstein’s 2021 book on physics and identity. Dr. Chanda Prescod-Weinstein shares meta-insights about how science and society can prevent us from asking questions and obtaining insights. Who’s included?
Does Moll Flanders know whether her mother is cheerful?
The Gettier problem in Daniel Defoe’s novel. Moll’s justified true belief (“My mother was a mighty cheerful, good-humoured old woman”) wasn’t knowledge. The novelist put an irony there.
Toward a better epistemology: Why do we care about what we know?
A reaction to the ‘Gettier problem’. Maybe there isn’t just one definition of knowledge. Maybe every type of knowledge is related in a “family resemblance.” Some are propositions. Some aren’t.