Blog
Why did Richard Dawkins tweet about Rachel Dolezal?
Some people did not recognize the reference. Here’s a quick refresher. An organization stripped Richard Dawkins of an award given to him 25 years previously because (in part) he trolled people about race and gender in a tweet.
‘We are in trouble,’ but not for the reason you think
Douglas Murray defends prejudice in ‘The Madness of Crowds’. If he were inclined to support trans people, he wouldn’t find basic affirmation ‘the hardest part.’ He wouldn’t say we need to argue more.
If we have a fundamental moral disagreement, why are we still talking?
Holly Lawford-Smith shows up for the self-appointed ‘heterodoxy’ at Colorado State University. The Heterodox Academy supports ‘gender-critical feminism,’ whose entire purpose is to exclude trans women and misrepresent trans men.
We can’t prepare for this moment
‘Opening to Darkness’ by Zenju Earthlyn Manuel. What to make of this political and ecological moment, this chaos that arrives with no instructions? We can “see, collectively, in the dark.”
‘Do I want it? Life, that is.’
‘On Not Knowing‘ by Emily Ogden. What is there to hope for? Should we hope? We can work in the field, making bales of hay, but the work of the soul “never will be cut and dried.”
‘Agnotology’: The study of ignorance
Our ways of knowing can be corrupted. “We’re going to have to rethink our metaphors,” Proctor said, on persuading people away from science-denial. “We’ve got to think much more creatively.”
We knew it before we were quizzed
That truth remains valuable. We existed. We went to school and forgot ourselves for a while. Then we remembered who we are. We had this knowledge with us the whole time.
We can’t represent the idea of representation
Even if art inspires imitation. The artwork looks real and inspires people to try to interact with it and eventually to reproduce the image or otherwise imitate the idea in their lives.
Discarding a category that does not serve
‘Why Fish Don’t Exist’ is a book that intrigues me. When the category no longer has adequate explanatory value, the category must be discarded or deemphasized, and happiness must be found somewhere else.