Blog
What is a Bible?
You already know, and you already know what a woman is too. We don’t have to keep asking what ‘transgender’ essentially is, nor what ‘woman’ or ‘man’ essentially are. There is no essence. But we know what they are.
‘Radical gender theory’ is itself a social construct
The people who’re making it up do not have good intentions. This isn’t a serious intellectual project. There’s no scholarly substance. Chris Rufo just wants to organize the right-wing to make noise and hurt LGBTQ people.
The right wing wants to stop adults from being trans
Knowles: ‘You have to ban transgenderism entirely’. Michael Knowles wants to ban people from being transgender. His ‘love’ for the Kansas bathroom bill is because it ‘aggressive[ly]’ excludes trans people.
Little-known transgender memoir: ‘Reborn’ (1955)
Reborn: A Factual Life Story of a Transition From Male to Female by Tamara Reese. After her 1954 transition, Tamara says she’s ‘serving society in a useful and worthwhile manner’ and is ‘one of the happiest persons alive today.’
A surgeon for WWI and WWII vets also helped a trans man
The Facemaker by Lindsey Fitzharris. Harold Gillies “never shied away from a surgical challenge ,” Fitzharris writes. Gillies agreed to perform phalloplasty for a trans man in the late 1940s.
Trans kids are found in history, too
Histories of the Transgender Child by Jules Gill-Peterson. Adults should acknowledge that ‘trans childhood is a happy and desired form .’ It’s not a new phenomenon. It’s ‘richly, beautifully historical.’
Did lady pirates button their shirts?
Yes. Art you may have seen to the contrary wasn’t realistic. Just because you’ve seen a naked image of a trans person doesn’t mean trans people walk around naked. Pirates too were motivated to button their shirts.
Liberation projects, art appreciation, and perceptions of the past
From my June 2024 reading list. The bird has flown, but the stone has not yet been thrown. Perhaps in the future it will come to mean something.
Is it about time, bodies, or both?
‘Trans Talmud’ by Max K. Strassfeld. Is this a question about time —what we think we know about the past and future? Or is it about bodies —how we sexually classify them? Or both?