Blog
When we don’t have Twitter, we’ll enjoy books again
Reading ‘Melancholic Parables’ as a parable of Twitter. Flash fiction by Dale Stromberg. One way to read it: who we are when we’re tweeting, who we think we are when we’re tweeting, and why we keep tweeting.
Gilbert Highet on censorship, 1954
A collage of his words. Cave man painting a running stag? Standards of good and evil? Transmuted into living flames? I’m in. Then I realize it’s an argument for censorship.
When you claim that experts don’t know their stuff
Jordan Peterson says climate scientists don’t define their terms. When a troll accuses someone else of bad-faith rhetoric, they’re usually only describing how they themselves operate. It’s spin. And it’s pure projection.
10 ways trans people are told we shouldn’t exist
Here’s why transphobia sounds like an eradication campaign. If someone were denying your gender, would you understand them as literally telling you to stop having your gender? Comply, and everything will be OK?
Do we shine a light into the dark ages…
…or does it illuminate what we know of ourselves? Gabriele and Perry’s ‘Bright Ages’. We might see a time that isn’t “isolated, savage, primitive,” but “messy and human.” Studying medieval Europe can teach us more about ourselves.
What do we talk about when we talk about vaccines?
The 2014 book ‘On Immunity’ by Eula Biss. ‘On Immunity’ reflects on the human immune system and on vaccination. There are broad philosophical implications: balance, safety, interdependence.
3 things I learned from ‘The Disordered Cosmos’
Dr. Chanda Prescod-Weinstein’s 2021 book on physics and identity. Dr. Chanda Prescod-Weinstein shares meta-insights about how science and society can prevent us from asking questions and obtaining insights. Who’s included?
Does Moll Flanders know whether her mother is cheerful?
The Gettier problem in Daniel Defoe’s novel. Moll’s justified true belief (“My mother was a mighty cheerful, good-humoured old woman”) wasn’t knowledge. The novelist put an irony there.
Toward a better epistemology: Why do we care about what we know?
A reaction to the ‘Gettier problem’. Maybe there isn’t just one definition of knowledge. Maybe every type of knowledge is related in a “family resemblance.” Some are propositions. Some aren’t.