Blog

‘We are in trouble,’ but not for the reason you think
Douglas Murray defends prejudice in ‘The Madness of Crowds’. If he were inclined to support trans people, he wouldn’t find basic affirmation ‘the hardest part.’ He wouldn’t say we need to argue more.

If we have a fundamental moral disagreement, why are we still talking?
Holly Lawford-Smith shows up for the self-appointed ‘heterodoxy’ at Colorado State University. The Heterodox Academy supports ‘gender-critical feminism,’ whose entire purpose is to exclude trans women and misrepresent trans men.

Barnes: ‘Just think why’ some don’t want their marriage to turn gay!
Journalist Hannah Barnes gets in a dig against same-sex marriage. Why does it matter whether one spouse’s gender change happens before or after the couple’s legal split? This anti-trans article is homophobic.

Trans volta
I didn’t choose the word ‘trans’ to describe my unique life path, nor would I have chosen it, but these days, this word happens to be the umbrella that works in the rain. A word you can use alongside ‘trans’ is ‘volta’.

Assume humanity, then ask about happiness
Trans people‘s say-so is evidence of our happiness. But no one should ask for evidence that trans people are people. Previously, I used Lydia Polgreen’s opinion as an example, and I identified and extracted these writing tips for you. Please note this key distinction.

No one needs ‘evidence’ that transition improves trans people’s humanity
Let’s distinguish scientific uncertainty from value judgment. Anti-trans prejudice doesn’t justify demanding evidence about trans people’s humanity. When we let go of prejudice, some common ‘questions’ dissolve.

Can an identity be true and not true?
On ‘constitutive tension’ in our concepts. Picking apart someone else’s identity? First ask: Why do you want to? What would be gained? And lost? What happens to your own identity in the process?

Gödel is sure Bach, and trans people are sure their gender
Reflections on the Pulitzer-winning ‘Gödel, Escher, Bach’ (1979). Their objection is an infinite regress. They’re laying a trap. If we needed rules about rules about rules, none of us could ever use language at all.

How do we know who we are?
Do we learn it from a crystal ball—or from our guts? How do others state with certainty that they know who they are? Do they have a crystal ball? Of course, we’re jealous. How can we know ourselves, too?