Blog

Gareth Roberts says accepting trans people is ‘Gay Shame’
Yet another LGB-minus-T ‘sex realist’ book hits the shelves. Roberts won’t engage the academic work or mere existence of any trans people. He name-drops a couple, but we’re all either airheads or criminals to him.

121 things I want cis men to stop doing
Conveniently, all of them are sentences in the same article by the same cis man. Cis men’s name is Andrew Sullivan and I want them to stop doing what he did in his April 9, 2021 article on Substack. This is not Star Wars.

Yet another pro-discrimination argument
Always follow the typos. They reveal what editors aren’t researching. Why does a national newspaper pay a columnist for a 2,800-word anti-transgender opinion essay? More mysteriously: If there’s a typo, what does it imply?

Trans volta
I didn’t choose the word ‘trans’ to describe my unique life path, nor would I have chosen it, but these days, this word happens to be the umbrella that works in the rain. A word you can use alongside ‘trans’ is ‘volta’.

Assume humanity, then ask about happiness
Trans people‘s say-so is evidence of our happiness. But no one should ask for evidence that trans people are people. Previously, I used Lydia Polgreen’s opinion as an example, and I identified and extracted these writing tips for you. Please note this key distinction.

No one needs ‘evidence’ that transition improves trans people’s humanity
Let’s distinguish scientific uncertainty from value judgment. Anti-trans prejudice doesn’t justify demanding evidence about trans people’s humanity. When we let go of prejudice, some common ‘questions’ dissolve.

Can an identity be true and not true?
On ‘constitutive tension’ in our concepts. Picking apart someone else’s identity? First ask: Why do you want to? What would be gained? And lost? What happens to your own identity in the process?

Gödel is sure Bach, and trans people are sure their gender
Reflections on the Pulitzer-winning ‘Gödel, Escher, Bach’ (1979). Their objection is an infinite regress. They’re laying a trap. If we needed rules about rules about rules, none of us could ever use language at all.

How do we know who we are?
Do we learn it from a crystal ball—or from our guts? How do others state with certainty that they know who they are? Do they have a crystal ball? Of course, we’re jealous. How can we know ourselves, too?