Blog
A bigoted premise sparks an ideology
For some, transphobia and homophobia are first principles. Transphobia is an ideology for many, a lens through which they see the world. There are other ways to think without first striking the match of transphobia.
15 transphobias in ‘Trans Totalitarianism’
Rod Dreher’s August 2022 article in The American Conservative. Low on facts, high on transphobia. Here’s how we recognize that the perspective is transphobic. And here are 15 specific pieces of nonsense.
Richard Dawkins is stuck with a transphobic podcast
Indulge transphobia long enough, and it becomes part of who you are. People standing up to announce themselves as transphobes, even when their viewpoint wasn’t asked for, is one social consequence of transphobia.
Little-known transgender memoir: ‘Reborn’ (1955)
Reborn: A Factual Life Story of a Transition From Male to Female by Tamara Reese. After her 1954 transition, Tamara says she’s ‘serving society in a useful and worthwhile manner’ and is ‘one of the happiest persons alive today.’
A surgeon for WWI and WWII vets also helped a trans man
The Facemaker by Lindsey Fitzharris. Harold Gillies “never shied away from a surgical challenge ,” Fitzharris writes. Gillies agreed to perform phalloplasty for a trans man in the late 1940s.
Trans kids are found in history, too
Histories of the Transgender Child by Jules Gill-Peterson. Adults should acknowledge that ‘trans childhood is a happy and desired form .’ It’s not a new phenomenon. It’s ‘richly, beautifully historical.’
Did lady pirates button their shirts?
Yes. Art you may have seen to the contrary wasn’t realistic. Just because you’ve seen a naked image of a trans person doesn’t mean trans people walk around naked. Pirates too were motivated to button their shirts.
Liberation projects, art appreciation, and perceptions of the past
From my June 2024 reading list. The bird has flown, but the stone has not yet been thrown. Perhaps in the future it will come to mean something.
Is it about time, bodies, or both?
‘Trans Talmud’ by Max K. Strassfeld. Is this a question about time —what we think we know about the past and future? Or is it about bodies —how we sexually classify them? Or both?