Category: Trans
Assume humanity, then ask about happiness
Trans people‘s say-so is evidence of our happiness. But no one should ask for evidence that trans people are people. Previously, I used Lydia Polgreen’s opinion as an example, and I identified and extracted these writing tips for you. Please note this key distinction.
No one needs ‘evidence’ that transition improves trans people’s humanity
Let’s distinguish scientific uncertainty from value judgment. Anti-trans prejudice doesn’t justify demanding evidence about trans people’s humanity. When we let go of prejudice, some common ‘questions’ dissolve.
Can an identity be true and not true?
On ‘constitutive tension’ in our concepts. Picking apart someone else’s identity? First ask: Why do you want to? What would be gained? And lost? What happens to your own identity in the process?
Gödel is sure Bach, and trans people are sure their gender
Reflections on the Pulitzer-winning ‘Gödel, Escher, Bach’ (1979). Their objection is an infinite regress. They’re laying a trap. If we needed rules about rules about rules, none of us could ever use language at all.
How do we know who we are?
Do we learn it from a crystal ball—or from our guts? How do others state with certainty that they know who they are? Do they have a crystal ball? Of course, we’re jealous. How can we know ourselves, too?
Do we choose to be who we are?
And what, by the way, is choice? If you can’t snap your fingers to change, how do you change? What do we ask people to do when we ask them to change? Why should anyone change?
The freedom to be left alone
We should have the choice, but we don’t always have it. In the past, when prompted to think about whether I’m ‘out’ or ‘queer,’ I’ve thought about the transgressive sense and about the meaning of visibility.
The system always leaves someone out
It doesn’t mean the person is strange. Any time we make a system of classification, someone won’t fit. This exclusion might say more about our need to classify people than about them.
Baldness isn’t just physical
It’s also performative. Labels describe how we live. Even when they describe reality, they’re about perceptions and performances. How we live interprets who we are.
When labels don’t feel right
She had two moms, and she didn’t like the word ‘straight’. If we have a stake in a shared outcome, we might avoid declaring how we’re different and separate from others, especially to imply our superiority.
People have been mad about ‘cisgender’ since at least 2007
If someone wants a world where no one is marked as cis, they must simultaneously fight for a world where no one is marked as trans.
‘Cis’ or ‘biological’?
They’re both adjectives, but we have preferences. No, ‘cis’ doesn’t imply that trans people are better. ‘Cis’ implies that trans people are equal. People who object to this equalization are transphobes.