“In Pharaonic Egypt at the time of Akhnaton, in a now-extinct monotheistic religion that worshiped the Sun, light was thought to be the gaze of God. Back then, vision was imagined as a kind of emanation that proceeded from the eye. Sight was something like radar. It reached out and touched the object being seen. The Sun—without which little more than the stars are visible—was stroking, illuminating, and warming the valley of the Nile. Given the physics of the time, and a generation that worshiped the Sun, it made some sense to describe light as the gaze of God.”
—Carl Sagan. Billions and Billions: Thoughts on Life and Death at the Brink of the Millennium. Ballantine, 1998. p. 31.
“Here is a graphic demonstration of what Jung usefully called the work of the archetypal shadow: we cannot encounter directly what we have repressed, what we cannot face, because it is by definition unconscious; and so we encounter it indirectly, as if it were outside us, cast like a shadow out of the unconscious on to the world.”
—Patrick Harpur. The Philosopher’s Secret Fire: A History of the Imagination (2002). Chicago: Ivan R. Dee, 2003. p. 54.
“It could be that I had the kind of childhood full of absences, and yours happened to be the only one that hurt so good. It could be simply that suicide does tricky things to people. It is a bizarre kind of loss, full of answers and empty of ways to access them, much like the series of Magic Eye posters taped to the walls of our junior high school. Despite extended periods of squinting and eye-crossing, I repeatedly failed to detect the hidden images, available only to those with the ability to skew their vision. I grew to detest those posters with their cloaked dinosaurs and sailboats, constant reminders of the limits of my perception.”
—Candace Jane Opper. Certain and Impossible Events. Tucson, Arizona: Kore Press, 2021. p. 13.